Historical Analysis of Moshkel-goshâ  fiction  in the Lives of the Underprivileged with an Emphasis on Kerman Narration

Ebrahimi, Ameneh

doi:10.30465/sehs.2021.36170.1707

Document Type : .

Author

Ameneh Ebrahimi

Assistant professor of history. Allameh Tabataba'i University,Tehran,Iran

https://doi.org/10.30465/sehs.2021.36170.1707

Abstract

Studies of social history regarding the historical background and semanalysis of the folk tales' texts pave the way for researchers to retrieve and rewrite history in the opposite path of the dominant narrative and to write about different classes and strata of society, especially the lower ones. However, looking at the case less meticulously, we can consider folk literature a kind of their desired historical narrative. Folk literature refers to fictions and cultural products rooted in the past history of people. Therefore, people's fictions can be considered historical documents. In studying storytelling, one of the research approaches is text analysis and its relationship with the culture and society from which the fiction is derived. Considering various narrations of Moshkel-goshâ fiction in Iranian culture and many ups and down in cities, this study analyzed the fiction in order to realize its historical-social context and the mentality of its creators. To understand the universe of thought of the creators of this tale, the researcher has attempted to clarify its socio-historical background through the explanatory method and accordingly analyze the elements and meaning of its text. The narration of Kerman is pivotal in this regard because its people have been exasperated intensely. This fiction embraces vow culture and is a type of social reaction that alleviates the underprivileged and grants them social hope while challenging the materialistic and theoretical domination of the rulers. This fiction has perpetuated on across Iran, distinctly expressing the afflictions of the underprivileged and their resistance throughout history.

Keywords

References

Ibn Athir, (1987) Al-Kamil Fi Al-Tarikh, Rajah and Sahih by Dr. Muhammad Yusuf al-Raqafah, Beirut: Dar al-Kitab al-Almiya.

Smith Anthony, (1990) Anthony Smith Travelogue / Whitefish in Iran, translated by Mahmoud Nabizadeh, Tehran: Gostareh Publishing.

Afzaluddin Kermani Abu Hamed Ahmad Ibn Hamed (1373), Seljuks and Ghaz in Kerman, edited by Mirza Mohammad Ibrahim Khabisi, edited by Mohammad Ibrahim Bastani Parizi, Tehran: Kourosh.

Evin Jan, 1333 "Introduction to two Sufi treatises, the authorities of Taheruddin Mohammad and Shamsuddin Ibrahim", Iranian culture.

Patinger Henry, (1348). Travelogue, translated by Shahpour Goodarzi. Tehran: Dehkhoda Bookstore.

Jahazi Nahid (1381). Legends of the South (Bushehr). Bushehr: Modbar Publishing Institute.

Hafiz Maulana Shamsuddin Mohammad, (1375). Diwan, by the efforts of Khatib Rahbar, Tehran: Safia Alisha Publications.

Khabisi, Muhammad Ibrahim, (1373). Seljuks and Ghaz in Kerman. Corrected by Mohammad Ibrahim Bastani ‌Parizi. Tehran: Kourosh.

Kheirandish Assadollah, Mohammad Ibrahim Bastani Parizi (1989), Come to Kerman with me, Tehran: Vahid.

Darvishian Ali Ashraf, (1375). Kurdish legends and motifs. Tehran: Cheshmeh Publishing: Khonya

Zarrinkoob Abdolhossein (1356) Two Centuries of Silence, Tehran: Javidan.

Sykes, (1395). Travelogue of General Sykes. Translated by Hossein Saadat Nouri. Tehran: Book World.

Lord George Nathaniel Curzon( 1362). Iran and the case of Iran, vol.2. Translated by Vahid Mazandarani. Tehran: Scientific and Cultural Publishing Center.

Kermani Abu Hamid Ahmad Ibn Hamid Afzaluddin (2536) Al-Ali contract for the highest position, Ali Mohammad Ameri Naini. Tehran: Roozbehan.

Sheriff of Fars Mirza Mohammad (1362), newspaper, by Abbas Eghbal, Tehran: Tahorio Sanai Library.

Kianfar Jamshid Estakhri Parvin, (1387). Mazdak Nameh (commemorating the first year of the death of Engineer Mazdak Kianfar). Tehran: Publisher Parvin Estakhri.

Farooqi Abbas (1357). Isfahan Local Stories, Foroughi Publications

Commanders of October, (2003). Biography of Abdul Hussein Mirza Farmanfarma. C 1. Tehran: Toos.

Faqiri Abolghasem, (1382). Stories of the Persian people. Shiraz: Navid Shiraz.

Flor Willem, (1989), The Rule of Nader Shah, translated by Abolghasem Sari, Tehran: Toos.

Qazvini Yahya Yin Abdul Latif, (1368). Lips of histories. Thanks to Hashem and Mohaddes. Tehran: Association of Cultural Works and Honors.

Sedighi Gholamhossein (1375) Iranian Religious Movements in the Second and Third Centuries AH, Tehran: Pajeng.

Iraqi Fakhreddin Ibrahim Hamedani, (Bita) General, by Saeed Nafisi, Tehran: Sanai Library.

Lorimer d. L,, (1353). Culture of the people of Kerman. Thanks to Fereydoun Vahman. Tehran: Iran Culture Foundation Publications.

Yazdi teacher Moinuddin bin Jalaluddin Mohammad, (1326). Divine gifts in the history of Al-Muzaffar. Thanks to Saeed Nafisi. Tehran: Iqbal.

Mullah Mohammad Momen, (2005) Sahifa al-Arshad, Introduction by Ebrahim Bastani Parizi, Tehran: Scientific.

Secretary Kermani Nasser al-Din, (1362) Samat al-Ali for the supernatural, by the efforts of Mohammad Ghazvini and Abbas Iqbal Ashtiani, Myths: Tehran.

Unknown Author (2010) The Imperial History of the Karakhtaeans of Kerman, edited by Mohammad Ibrahim Bastani Parizi, Tehran: Alam Publishing.

Mirkazemi Seyed Hossein, (1374). Legends of the Land of Everlasting Spring, Tehran: Soroush Publications.

Patriot Mohsen, (1370). Smiling apples and cucumbers. Mashhad: Farid Publications.

Naini Mohammad Jafar, (1353). Jame jafari. By the efforts of Iraj Afshar. Tehran: National Works Association.

Nazem al-Islam Kermani (1997) History of the Iranian Awakening, by Ali Akbar Saeedi Sirjani, Tehran: Peykan

Isfahani Nami Mohammad Sadegh (1363), History of Giti Gosha, Introduction by Saeed Nafisi, Tehran: Iqbal Publishing.

Hedayat Rezaghili Khan, (1380). Roza Al-Safa J 10. Musah Jamshid Kianfar. Tehran: Myths.

Hedayat Sadegh, (1395). Folk culture of the Iranian people. Tehran: Cheshmeh.

Herskwitz, M. (1978) The beginning of ethnic literature, drama and music, translated by Soodabeh Fazaili, in the collection of articles on the social origin of art, M. Azad and others, Tehran: Niavaran Cultural Center Publications.

Aidenlo Sajjad, (1380). The image of Ali (AS) according to Shahnameh, Kayhan Farhangi, No. 182, pp. 98-94

Omar Qureshi Mohammad, (1358). Problem-making vows, people's culture, the second year of Sagittarius, No. 1 and 2, pp. 108-103

http://www.mazdaknameh.ir/Publish/PublishID/ArticleId/4

https://www.civilica.com/Paper-MATNPAGOOHI05-MATNPAGOOHI05_049.html

https://www.degruyter.com/document/doi/10.7312/ware93274-039/html

B. A. Botkin ,)| 1940( .The Cultural Approach to History FOLKLORE AS A NEGLECTED SOURCE OF SOCIAL HISTORY , Columbia University Press.

Tahqiqāt-e Târix-e Eqtesâdi (Economic History Studies )

Historical Analysis of Moshkel-goshâ fiction in the Lives of the Underprivileged with an Emphasis on Kerman Narration

References

References

Volume 10, Issue 1 - Serial Number 19
June 2021
Pages 3-22

Historical Analysis of Moshkel-goshâ fiction in the Lives of the Underprivileged with an Emphasis on Kerman Narration

References

References

Volume 10, Issue 1 - Serial Number 19June 2021Pages 3-22

Volume 10, Issue 1 - Serial Number 19
June 2021
Pages 3-22